April 28-May 2
[M] 1 Sam 18-19; 1 Chr 3; Ps 59; Acts 13
[T] 1 Sam 20; 1 Chr 4; Ps 56, 57, 142; Acts 14
[W] 1 Sam 21-22; 1 Chr 5; Ps 52; Acts 15
[T] 1 Sam 23-24;1 Chr 6; Ps 54; Acts 16
[F] 1 Sam 25; 1 Chr 7; Acts 17
Dwell Plan Day 86-90 | CSB | Digital PDF | Printable PDF
Notes from Jon & Chris
Monday
1 Samuel 18:1 | David’s relationship with Jonathan is so beautiful and intimate. There’s been a cultural revision of this story, trying to claim that this is an example of a homosexual relationship between them. That’s an intellectually dishonest interpretation, reading something modern into an ancient context. And it misses the point catastrophically. This is meant to reveal a work that God does, uniting us together in spiritual ways that connect us with a holy intimacy. What this story of mutual love reveals is the possibility of redemptive and transformative friendships. If David can find a Jonathan, so can you. The Scripture are opening up new possibilities for us to think of intimacy and friendship in new ways in God’s kingdom. This wonderful friendship anticipates what Jesus says to his disciples before his crucifixion: “I call you friends.” Praise Him.
Psalm 59 | A number of the poems in this week’s reading have a superscription. That’s the text right above the first verse, in the title of the poem, with a reference to an event in David’s life. There’s only a handful of these poems, with this connection to the Biblical story, but they give us so much insight. They tell us the internal and spiritual dimension of the story, what’s going on in David’s heart and mind. It invites us to “connect the dots” between the poem and story. Try to do that, asking for the Spirit to reveal things to you.
David’s attitudes and words in certain circumstances can seem strange or disconnected to the experience. But it’s what he was really thinking at the time, and how he was processing his faith and worship along with his suffering and conflicts. The challenge is to “get inside his head” as you read and study. It’s remarkable to meditate on, because it teaches us what a godly response to hatred, plots against you, and fear of others looks like. As we explore David’s thought life in these poems, we’re challenged to examine our own thoughts and responses to our circumstances.
Acts 13:1 | This verse gives us a striking glimpse into the beautiful diversity of the early church. Among the leaders in Antioch, we meet Barnabas, a Jewish man from Cyprus; Simeon who was likely a dark-skinned African; Lucius from Cyrene in North Africa; Manaen, who grew up in privilege alongside royalty; and Paul, a former Pharisee with an intensely religious background.
By every earthly standard, these people had nothing in common. Different cultures, different classes, different stories. And yet here they are—worshiping, praying, and leading together. Why? Because the gospel of Jesus has brought them together. Grace has done what nothing else could: it has united them into one family.
This is a picture of what the church is meant to be—a community formed not by similarity, but by shared salvation.
Acts 13:48 | and as many as were appointed to eternal life believed | There is an interesting dual perspective here. On the one side of the coin, we have Paul and Barnabas working to spread the gospel (this is the first missionary trip), but on the other side we see that the people who came to faith did so because God appointed them to eternal life. What are we to make of this? Here it is: God is sovereign in salvation from beginning to end, and in that sovereignty, He has appointed to use regular folks like us to accomplish His plan. The encouragement is obvious then, get out there and do the work of ministry trusting that our Father will gather people to His life.
Tuesday
1 Samuel 20 | These chapters have a bit of back and forth in them. The writer is telling a story that has lots of moving pieces and details. You’ll notice that Saul seems increasingly erratic as we go through the story. As Saul seems to fall apart and wildly change his mind from day to day, David is just trying to survive. If you get confused by the narrative, don’t be frustrated. Some of the chaos that was happening between Saul, Jonathan, Michal, and David is really captured by how the Biblical text tells the story. It goes back and forth sometimes, but that’s more proof of how historical it actually is. It’s a story full of faith, craziness, demonic possession, jealousy, and fear. It’s family drama and pathos at its worst. Good to know this is the stuff that God works with in His kingdom.
1 Chronicles 4:9-10 | The prayer of Jabez! It’s just a passing note by the writer. There’s a bunch of these little notes scattered throughout the genealogies: little historical details of interest and geography. It was all really important and practical for them. But the point of including these little people, these folks that we know nothing about except the dozen words describing their lives, is to keep revealing how God’s kingdom works.
The whole Jabez prayer/promise was a big thing for a month or so in American Evangelicalism a few years ago. You see these flashes of popular teaching over and over again in the story of the church. The Jabez story was used to encourage folks to ask God boldly for things. That’s okay teaching, but the point is sharper than that. Jabez is a nobody. He doesn’t really “count” in the big things of the world. He’s insignificant, a footnote sort of detail in a long list of strange sounding names. And God answered him. Why wouldn’t He answer you?
Psalm 56:8 | David describes God with such loving detail and tenderness. Even with all of this conflict raging around him, David is captivated by the steadfast love of God. He praises it, celebrates it, and puts his trust in it. In this verse he describes God’s heart so beautifully. He says that God collects his tears. Then he says that God counts every time he turns over at night in restless fitful sleep. What do we collect and what do we count? We might count money, likes, and follows on social media. Only what is most precious to us, what we value most in this life, what we love and enjoy. So what is of value beyond price to our God? What does He carefully record and set aside for His own collection? Our suffering and the stuff that breaks our hearts, the stuff that keeps us up at night. Our Father is telling us how much all that stuff matters to Him—what a loving and tender God.
Wednesday
1 Samuel 21 | Jesus refers to this little story in Mark 2. David is actually on the run and is hiding that fact. Because he left so quickly, he didn’t have food. He gets to the tabernacle, which is their version of “church” back then, and asks the priest for something to eat. But the priest doesn’t have anything except the “showbread” which was bread cooked to be presented to God. Priests could eat some of the sacrifices, but only priests. The food was holy so the person eating had to be holy. David understands that and tells the priest how holy he and his men are. And they eat the showbread. How is that ok? Only the priests could snack on that, God’s rules are quite clear. So that’s how Jesus uses this story! Very religious folks are often experts on following rules. Their expertise is even better at making up more rules to follow. Jesus uses the story about David to upset the rule keepers. After all, David is the apple of God’s eye, so how could he be so disobedient? Why isn’t he condemned? God’s kingdom reveals something here. Sometimes being technically disobedient can actually be holy, and sometimes being technically holy can be pure disobedience. How can that be? Jesus uses David’s story to expose the empty posturing righteousness of religious people: following rules earnestly and loving no one graciously.
Acts 15 | This chapter can be a bit confusing at first. It almost sounds like the early church is saying, “Yes, we’re saved by grace—just follow a few extra rules and you’re in.” But that’s not what’s happening. The apostles make it clear: salvation is by grace alone, through faith in Jesus. Full stop.
The guidance they offer to the Gentile believers isn’t about earning salvation, it’s about promoting unity. These new Christians were entering a community with deep Jewish roots, and the apostles wanted to remove barriers to fellowship. This is a moment of pastoral wisdom, not theological compromise. It reminds us that while grace saves us, love guides how we live together in the church.
Thursday
1 Samuel 23 | You’ll see this phrase over and over in David’s life: David inquired of the Lord. He checked in. When he had to make a decision, when he needed intel on his enemies, when he needed to know whether to go left or right—David inquired of the Lord. He asked God. What this means in this story is quite clear: he would ask the priest to throw the “holy dice” called the Urim and the Thummim that stayed in the high priest’s pocket, on his chest. So David would ask, and the priest would roll the dice. It’s amazing.
We don’t need dice anymore, we’ve got 66 books and the Holy Spirit inside of us. Between those two things, we have what we need to “inquire of the Lord.” And if one thing is clear from this story, it’s this: ask God about everything. Like that old song teaches, take it to the Lord in prayer.
But there’s another reason the writer includes this phrase over and over in David’s life. It’s so you take notice of this terrible thing that happens—which you might miss as you read this story. What terrible thing? It’s when this phrase “David inquired of the Lord” disappears from the story. And then David’s life and family go into a tailspin.
Acts 16:6-10 | It always strikes me as strange that the Spirit would “forbid” them to preach the gospel in Asia (or, quite frankly, it’s just odd that the Spirit would forbid going anywhere at all! Doesn’t God want everyone to hear about Jesus?) But this question reveals the heart behind the question. Do we think we are more loving than God and His plans? That’s ridiculous. So what do we learn? We can’t trust our own hearts or our own ideas about what’s best. We like to plan and prepare and strategize, but then God seems to come along and scuttle all of our plans. It’s bewildering at times. But notice the simple and straightforward obedience of the apostles. Our attitude should be the same, and we shouldn’t be surprised that our plans get superseded or overruled by His. In fact, we should be thankful, because our God does all things well. We’re servants and we are to go wherever we’re told, whenever we are told to. It won’t always be so crystal clear, and sometimes it will just feel like uncontrollable circumstances. It isn’t. You can trust Him to direct you, and He will put you right where He wants you. And sometimes He just slams the door shut.
Friday
Acts 17:10–15 | The Bereans give us one of the best pictures in Scripture of how to respond to teaching: they listened eagerly to Paul, but they didn’t just take his word for it. They went straight to the Scriptures, examining them daily to see if what he said was true.
That’s the kind of heart God honors—open to truth, but grounded in His Word. In a world full of opinions, sermons, and social media takes, the Bereans remind us where our anchor is. Scripture is still the final authority, and God still calls us to be people who test everything by it. Don’t just absorb the teaching you hear, search the Word. God speaks through it; and when we go there first, we’ll grow in wisdom, discernment, and confidence in the gospel.